Saturday, 30 December 2023

The Walking of the City (Part One)

  I’ve always walked across this City. That's always been my viewpoint; I mean, I’ve had lifts in cars or taken taxis, and of course I’ve used the bus - especially when there was a reputable public transport system to speak of, but largely I am a walker. I remember being walked to places across the City by my granddad Lloyd, but more later. 

   The first walk starts at the mid-point in my story, and even here I don't remember it like it was yesterday, it was a long time ago. I lived on Waterloo Street, right opposite The Lord John Russell. My old flat is still there but the pub is gone, remaining only in name and identifying as a block of flats. Out of my bathroom window I could see over the community scout hut to the Rising Sun Pub on Well Street. It's still a proud building and I remember great times. Fraught and lean times, but adventurous times nonetheless. Myriad characters whose names  live on in my mind frequented said establishment. Mad Brian. Babes. Karaoke Ken and more besides. Who knows where they are now and whether they'd be alive, but why wouldn't they be? I am. I never knew where any of them lived specifically, but they’d really have to have clung on as most of the original houses in the neighbourhood have now long gone. 

  At the geographical peak of the neighbourhood, the high rises are still there, face-lifted but solid in their dependable presence overlooking the town. Mad Brian lived in Wellington Court and I know that he jumped to his death from the third floor bathroom window high on a cocktail of methadone and cider, and things I likely don't know about too. 

 When Brian was sitting at the bar of the Rising Sun shouting his speeches to nobody in particular he consistently referred to the formula for the calculation of the speed of gravity. Perhaps we should have seen it coming.

 This area is for another time, a different set of stories. But this neighbourhood is where the walks begin. 

  

 Out my bedroom window was a straight look down Nelson Place with the wreck of Johnson's Hanley Works at the bottom. Frequent were my movements down this street, cutting along the cobbles of Stubbs Lane to Eastman Street; flanked by the terraced streets of Berkeley, Talbot and Pelham, and the western wall of the Hanley Works ruin if I was headed down to my folks house on Franklyn. If I was just going to the 24hr garage on Lichfield Street for fags; skins, milk, munchies or all , I’d cut along Berkeley Street. 

  On the way to my folks I’d cross the single lane bridge over the canal and follow the full length of Eastman flanked by the dual wreckages of Johnson's Trent Works and Johnson's Imperial Works. Walking in the dark shadows of former industrial glories .. In recent years I'd walked this stretch of the canal to get to work at Meakins,  but again, that's another story! 

On occasion I’d join the canal at the bridge and follow it to Lichfield Street, for no particular reason other than a change of landscape, as I remember it. 

  I remember on many an occasion face pressed up to and peering through the window grills to check out what the interiors held. Ghosts and shadows mostly. An overwhelming silence where millions of conversations over hundreds of years took place. Local stories. 

  Three floor high derelict factories of purple black bricks and baby blue window frames and gates. Beyond the gates, the empty works receptions and the dead clock card machines - and adorning the walls, the signs of company orders, directives and and directions to myriad departments across the brick empire. Unforgettable and yet hard pushed to remembrance in the new order of streets and missing streets; bland brick new build and cosmetically planted avenues and closes. User friendly looking and devoid of community and spirit. Ideal for the new non-society. I’ve never seen anybody enter or leave these houses down here. These are the empty streets. 


   Built over the old communities are the new places designed for communities that don't seem to interact or speak to each other. Maybe it's just me but I see it like that now.. or rather, I just don't see it. When these new places are prepared for the construction to then happen, they are invariably boarded off. I remember it well because the large plot of land that lay derelict for many years waiting for a plan invited all manner of speculation as the rats grew bigger and the grass grew taller amidst the strewn bricks. The roads remained mostly still visible which compounded the loss of the terraced houses.  On those boards that keep the development zones shrouded, there is boldy advertised for all to see, the Architects new vision! In the Architect's vision there is always the projection of ‘community’, a crowd walking up a planned thoroughfare, interactive, like they're growing together in this new vision. It's friendly looking, easygoing and of course safe. A new housing utopia ‘like the old days’ .. no conversations taking place over doorsteps being scrubbed though.. the space simply being used, shared and being passed through without any visible worries. 

Then comes another reality. The builders disappear, and the boards with the Architects vision come down and the concept also leaves along with the waste. No such vision will exist here. The plots, it seems, are simply sold on the vision.. and why, when society is known to no longer live that way? Is what we've lost still aspired to, full in the knowledge that we don't think that way anymore? That modern life isn't structured that way any more. The rows of terraced streets that created that life were built by factory owners initially, and then councils for vast communities that all more or less worked in the same place, or factories nearby. The work moved on; communities were fragmented, but we still aspire to what was. Aspiration to a past that cannot be replicated.

  You know all this. 


   In contradiction, these are the spaces where fear is created through the television and the newspapers! 

   You, the new faceless communities-  keep off the streets, get straight into your oversized cars that you've parked on the overbig pavements; don't go out where the imaginary ‘junkies’ and ‘paedo’s’ lurk and scrounge around… don't hang around the places that died before they left the Architects drawing board but which the same Architect used to draw you the utopia of community.

  Feral youths come here to hang and smoke.. people walk their dejected pets to offload wholly domesticated bowels without consideration to others they don't care about of equal apathy.

   I know these places. I know them because I have never owned a car and they are essential knowledge for a pedestrian way from A to a destination of need. I know them because I look for them, they're interesting by their very nature of being the details that were never attended to in the great plan. A hotchpotch of aspiration and ruin. The fringes of the town that folk don't look at. The leftovers from the great plan. The unplanned part of the plan where there was no money for. The underneath.  The life ‘underneath’ is what these places are;  this search for the underneath entered my creative vocabulary long ago when I was on the verge of creating but still looking for the story. The story emerged in this hinterland.  That's the description.. 'the hinterland.'  In a City like Stoke-On-Trent, ceramic manufactories lined the canals because it was the superhighway of it’s day.. and they died here too, still snaking through the urban sprawl; smartened up in places, but, in essence, the new feral places only known to the few. It was those old factories and warehouses stood in their afterlife dereliction that pulled me in .. literally, through the sadly boarded window; under the bent out of shape security gate that invited me to crawl under. The place around the back away from sight that allowed me to climb the fence and get inside. 


  More soon ..



Six Towns Sketchbook: https://www.ianrpearsall.co.uk/category/sixtownssketchbook

Meniscus : https://www.ianrpearsall.co.uk/product-page/meniscus-book

Thursday, 9 November 2023

'..inner Geographies...'



     It was Edgar who coined the term ‘inner Geographies'... and it instantly struck a chord! 

At the time it was relevant to the continuous thread of the album cover story through the booklet planned to accompanying it. Edgar had sent me a raw track during the album's creation titled ‘Belle of Trevelyan’, and also titled the album ‘Break the Dark’ … by return I sent a response in the form of an idea for a film to accompany the track in which a walk through an ancient forest climaxed with reaching the edge .. breaking the dark, and revealing the vision of a future! But really, ‘inner Geographies' meant so much more to me ‘…an emotional recognition of subliminal feelings created from up through time and along history now attached to a place either real or imagined…’

   I never questioned Edgar how he came to use that expression because I didn't want it to mean anything other than what I felt about it. 

  Edgar’s visual ideas along with my own I submitted into Phil’s ongoing adventures into image editing … and wonderful things happened.. 

https://www.cherryred.co.uk/product/edgar-broughton-break-the-dark-cd/


There is so much more.. it's just a beginning! 

In Phil’s work I saw our parallel story through a mutual submersion into the post-industrial landscape… and so our work merges here in a shamelessly visual feast that writes a story within a story and then some .. I hear sound..


  'Meniscus' .. a merging of collaborative forces in the realms of post-industry :https://www.ianrpearsall.co.uk/product-page/meniscus-book ..










Sunday, 29 October 2023

Exhibition: Black Streets: Dark Heart at The Potters' Club.


 

'Coalbrookdale by Night' 1801 by Philip de Loutherbourg.
Science Museum.

   If this particular work has come to symbolise the birth of the Industrial Revolution in Britain, is there such a painting that represents the death and subsequent consequences of it? Such a painting if it exists would surely be a very British painting too because broadly speaking the repercussions of that encapsulation in this work spread the world over, and yet 'peace' has come to reign here in a full circle. Gone are town-sized sites of blast furnaces; coke ovens and everything that emanates from them, or indeed feeds them, and redundant are the people who's lives were made and made miserable by whatever particular brand of trade formed an intrisic key to the character of the place by the myriad manufacturing processes unique to it.

  The streets are no less rich in inspiration today's post-industry, and many a feral artist still searches for the essence; the remnants and monuments of former glory in it's decay, despair and neglect, with only fading family stories, scratchings of memory and ghosts for company.     
  These artists now produce the art that future generations will hold onto as this place evolves into bland facades and faceless corporate identities devoid of love in the planning or even a shred of character; symbols of globalism and the decline of community. The losing of our own souls to the future somewhere in the message.

Not all is lost, thankfully, so ..

  Let me shine a light on one such artist in an evening of many talents; all showcasing the joys and the great many things still worth celebrating and shouting about in this famous City;

  Stephen Henshall works plein air on the streets of today producing hugely characterful and wonderfully detailed pen and watercolour drawings worthy of the eye! Without hurry he is presently working toward a publication in mind in the spirit of Neville Malkin's 'A Grand Tour.'
   A book whose individual Architectural stories were serialised weekly in The Evening Sentinel in the 1970's - is once more a route travelled again by Stephen building by landmark across the City  with a refreshing candour proving there's so much life in this old dog of a City!

   There really is so much more if that were not enough, but instead of giving the entire evening away I'll hint at the work of photographer Phil Shallcross.. the poetry of Lindsay Bainbridge, the penmanship of author Dave Proudlove and the writer of a lifetime of words in Reg Crawford..
   All will be present on the night to speak to.

 I'll grab the last paragraph here to say that an ongoing body of work of my own making will also be present amidst the luxurious setting of the infamous British Pottery Manufacturers Federation Club. Affectionately known as The Potters' Club, it offers the highest standards of fine dining and hospitality for miles around and you can follow this link to book your table in the dining room as part of this unique evening: https://www.thepottersclub.co.uk/

  There is private club parking; a full bar service and meals not exclusive to the dining room experience.
Federation House, Station Rd, Stoke-on-Trent ST4 2SA

  I look forward to meeting you .. 



'Backs (Fenton)"

https://www.ianrpearsall.co.uk/



Tuesday, 26 July 2022

Sarjo.

 




    Sarjo is the lovable lad I would have wanted on my team in the epic garden football matches of my childhood.

       Harvesting every possible white T-Shirt from every source and, with a tin of silver airfix paint, usually earmarked for a model aeroplane I was building, I handpainted my bespoke 'Silver Bullets' logo on the chest of every shirt. 
       Me; my Brother, a schoolfriend or two, our housekeeper's kids and many more than any conventional team comprised of the most enthusiastic lads from villages roundabout played matches that lasted all day at the bottom of our very big dry garden. At 'half times' my Mum made us all sandwiches; a jug of orange cordial and with a piece of fruit there was no expense spared for this premier outfit!!
   'Proper' matches against other teams - the team of a schoolmate who perhaps lived up the road were all within the remit of our organisational zeal -  I recall a match being held on the manicured pitch of a local Country Club  - the organisation of which was a coup of epic proportions to our young driven minds! The equivalent of an International surely!! 
I also recall that we got epically drubbed too, but we all slept well that night; knackered by the glory, and of course from the fact that it had been played on a full sized pitch - a serious upgrade from the garden of dreams 'Maracana.'
    
     When the World 'Locked down', Twitter took on the role of a window upon it, and it was during this time that a particular profile came into my line of vision.
     Picture-postcard-posts displaying a pride in the beauty of a country called The Gambia that I loved instantly - the scenery of a former life - and I smiled with the joyous familiarity. I 'liked' all the images unreservedly ... a mutual follow and a hello. An introduction - Sarjo. He sent me some photographs of his home and family - the images were immediately poignant. Village houses in Malawi came to mind.
    I was taken aback initially, and struggled with the lapsed time from my last interaction with anything 'Africa'. I'd effectively ignored communication with the past. I'd been on Facebook for a short while and located a collection of former schoolmates; but not the main gang I'd knocked about with. Smaller than small talk really. People had moved on, moved away, like myself - had small incursions into Malawi for holidays perhaps - but the strength of the experience had diminished to wonderous nostalgia - real life had taken over.   I looked for a theme from my memories - grasping for that continuity of conversation. I tried to recall something from childhood that we all did - something to unite us- Sunday school?  Growing up with Canadian and American families; missionary families who'd go went into into the villages to teach the Scriptures.
    I asked Sarjo if he attended church regularly by way of being curious about the structure of his life. He didn't go to church, he said.
 
    But then, football!! The World game!  The conversation opened wide and the boy Sarjo was revealed; Chelsea - his idol, Frank Lampard!  I'd forgotten about football, but I'd recently found the connection again through a book written by my mate Dave Proudlove titled 'Ballad of the Streets.' Football and Life and the coming of age. We had a metaphorical ball to kick between us, and I was out of shape!

      Our conversations grew and I was hooked with the visual and emotional parallel to my childhood life. Photographs of his Brother Ismail,  the youngest of the family. Two Sisters;  and Mother. His family are the family of my team, but in my team there was Roderick of my age, and Bernard, my Brother's age.

    All mates in our vastly different worlds but children all together.
   
    Sarjo was showing me photographs of my own childhood. He was showing me back to the world I had stopped talking about.
 
I'm back!  Thanks to Sarjo,  I'm back ...

Twitter: @SarjoTouray18

Wednesday, 13 July 2022

'Journey' by Reg Crawford

 





JOURNEY 


Out of Africa we came. Human in our frailty. Over the long millennia we walked north, west and east. Our long walk out of Eden, out of Afru-ika, the Mother Continent, took place over a timescale so long that savannahs became deserts, deserts burst into flower, seas dried up and reformed. Life seethed in the roiling oceans and rivers. At the core of our innermost being, our psyche, our human soul, we carried our universal desire to journey, to move forward. To know, to think, to seek and to find. We are adventurers still. Yearning for the next field, the next hill top, the next golden planet, the next world of water and the next valley with a river, where we can build a city. Some stopped by the way to farm, to grow maize, to grow spelt, to grow squash. Others loped liked jackals or wolves across the landscape, trotting their energy efficient hunter gatherer not quite run. Jogging the old straight tracks, they wore the land down in strips that exist even now as hollow ways and linear footpaths across the wilderness. We still have their imprint. The land is a palimpsest. Those feet, those boots in ancient times, did tread the moors and mires, bringing, like the Amesbury Archer, their gold, their bows, their flint arrowheads, their bronze artefacts and faience bead decorations. 

In time, a tiny phrase that carries a heavy load, we built cities and towns, loci where the locus pocus, the trickster magic of organised communal living could grow and grow and grow and grow, seemingly without end. With their carved symbols – Gate, God, Bull, Man Sky, Night, little did the builders of old Göbekli Tepe, 10,000 years ago, know that they were creating the embryonic precursors to every city on Earth since then. From Teotihuacán to Tashkent, Tokyo to Damascus, modern humans have terraformed the land, extracted minerals for brick and concrete. Felled forests for timber, worked wood and stone, mined for coal and dammed the waters. Building dwellings, places of work and communities for the people who make the infrastructure work.

As birds wheeled and called above, modern humans travelled many thousands of miles in this manner. Migrants both, birds sweeping through the spaces between us on their annual, lines of power guided, unseen magnetic, pole star navigations, while our frail and fallible humans slowly trod the never before stepped on soil of continental Europe. A watery land on the edge of the cold, whale blue seas. 

However, all of this happened as time slipped, Venus rose and fell, the lunar cycle too and seas evaporated and rose again. We should remember that all our achievements, everything we have ever built, invented, blasted, burnt and plasticised, has occupied less than the equivalent of a single second on the interminable tick of the geological clock. Tick, tock. Tik Tok. Gone. All our plutonium clocked Voyagers in the absolute zero vacuum of interstellar space, are of no more weight, mass or importance in the context of Deep Time, than the nanosecond existence of exotic quantum particles, Quarks, Gluons, Bosons and Neutrinos. 

This, my friends, is where we are standing now. At this three way crossroads, this liminal edge, this river bank above the flowing waters of time, in this exhibition, this manifest for Ian Pearsall’s personal journey as an artist, collaborator and creative force. 

So, we come to the crux of this multimedia show. Journey. What is it about? Ian Pearsall’s work is about time, or, for that matter, Time. Time and, for now, three locations. The Six Towns of the Potteries. Blue black brick and hardy people. The blue remembered bricks of his ancestors’ and his home town. A place of industrial fire. A place whose soul was forged in the fires of a thousand single brick thick bottle kilns. Its identity forged in flames and slip and the nimble fingers of the world’s most skilful paintresses and master potters. Carbon black, soot stained back streets and colossal Victorian buildings. Smoky, sulphur scented Stoke on Trent. Grim eyed furnace men, knocking off shift, maybe their last shift at work. Angels with dirty faces and fingers, returning from work in a deep, dark river of thought. Absorbed by their labour, the sweat of their brow. Dreaming of open spaces and gardens, Biddulph Moor, Trentham Gardens, Wakes Week and a train ride to Rhyl. Time running through the six towns like the soon to be rejuvenated, newly biodiversified River Trent. From filth to fresh water, coal tip phenols to trout. A love letter to Stoke on Trent. Its own Trent Mask Replica. 


Second subject. Africa, hot, bright, full of life. Ian Pearsall grew up in Malawi and this part of the exhibition showcases his collaboration with John Medupe ( Twitter: @KlashaMusic), who is a music producer. A curator of Malawian traditional and new music acts, John has produced five compilation albums titled Rare Malawi Volumes 1 to 5. Ian is also collaborating with Ceesay and Sarjo from Gambia. “Ceesay makes wonderful videos for me of street scenes in Gambia. People just going about their everyday business. Sarjo provided a refreshing viewpoint. I commissioned photos. He sent pictures of markets, beach fishermen. His photographs are full of atmosphere, colourful textiles. The women wearing highly ornamental cloths of blue and gold, red, black and white. The men wore cast off Western clothes which they called ‘dead mans’ clothes. Sarjo’s photos help me to recall the sights, sounds and smell of Africa. The piles of exotic vegetables and fruit. The bowls of dried locusts. The people would catch locusts, those large flying insects, in scoop nets as they flew around street lights. The locusts would be dried in the sun and served with a thick porridge made from maize.’

Third subject: Landscape. A move to the countryside of North West Staffordshire, provided confirmation of Ian’s focus on story and the passing of time. In this case the seasons and in a micro sense, the changes in light from hour to hour, day to day. These paintings show his eye for intriguing sight lines coupled to the dynamic light & shade that reveals the contours of this landscape of low hills, richly corrugated ploughed fields and isolated buildings.

First they came for the water, then they came for the coal and then the clay. Industry was born on the banks of the rivers Severn and Trent. The journey which led to The Black Streets, Lines On The Land and A Different Light, will be inscribed in the Akashic Record This, my friends, is where we are standing now. At this three way crossroads, this liminal edge, this river bank above the flowing waters of time. In this exhibition, this manifest for Ian Pearsall’s personal journey as an artist, collaborator, creative force and flȃneur extraordinaire. This is his Journey, This is Ian Pearsall. 



Author: Reginald Crawford    Twitter: @regcrawford3




END 


    'Journey'
 at The Soden Collection in Shrewsbury. 
OPENS Saturday 23rd July until Saturday 13th August

https://sodencollection.com/














Sunday, 5 June 2022

Black Streets: Dark Hearts.

 



Coalbrookdale by Night' 1801 by Philip de Loutherbourg. Science Museum. 

     If this particular work has come to symbolise the birth of the Industrial Revolution in Britain for me, then is there such a painting that represents the death and subsequent consequences of it?          

    Such a painting if it exists would surely be a very British painting too because broadly speaking the repercussions of that encapsulation in this work spread the world over and yet peace has come to reign here. Gone are town sized sites of blast furnaces; coke ovens and everything that emanates from them, or indeed feeds them, and redundant are the people who’s lives were made and made miserable by whatever particular brand of trade formed an intrinsic key to the myriad manufacturing processes within to form the whole. 

    As modern industry now generally contains itself within enormous bland corrugated sheds on meticulously planned Industrial estates, and the fast acreage of land once given to visible industrial processes and the vast waste it subsequently produced; (likening it all to photographs of the brutal destruction in war zones) – the regeneration and greening of these lands that once were epic stages of fire and manufacture (growing the consumerist monster by furnishing a demand created across world and empire) have now restored a peace and calm to the formerly scorched, pockmarked and carved landscape whose entire contribution to the economic fortunes of whichever British city can now be focussed to a miniscule remnant that can simply allude to, or encapsulates the past overwhelming investment of resources, politics and turmoil that once was with a monument; a symbol. A token of acknowledgement in the form of a frozen moment; a single coal truck; a pit wheel, an assemblage of cogs perhaps!

    Where a significant event claimed a tally of dead and maimed perhaps a statue has been fashioned - rigid in a pose significant to the former animation of the trade it transponds to. 

    Where the industry died or was killed off by politics or globalism, the old, proud, scarred and maimed were left with the remnants. Where the money moved on, as money inevitably does to reinvent itself, we are left with the monuments. 

    If I could, or should, or ever need to encapsulate an explanation of my painted work, the results of which are sifted through my ‘walks' and ongoing observations of post-industrial Stoke-On-Trent, then what better explanation of my shapes; forms and content than the land tied down and strung across with the Architecture of  humanity captured for the purpose of Industrial Endeavour.

  Terraced Housing.

   Whilst wonderful former Art School Buildings; Cemetery Chapels, former Victorian factory works buildings and magnificent Town Halls dot this conurbation and Country throughout, in my mind these Civic celebrations are the false gods, if you will. The Statues, the marble interiors of the town halls and the terracotta embellishments, the expensive hand painted tiles are the work of the underclass and the subjugated by and large. So it is not the celebratory, not the iconic showcase of expense (in every sense; monetary and in human life) for the advertisement of, and ‘celebration' of ‘Pride’ that matter for this project – it is the voices and recollections that emanate from the ‘Architecture of the poor.’ 

       Far be it for me to try and tell anybody about the history of the terraced house! It is extensively documented in the annals of British Industrial history and the social documentaries of Working Class British history but these ‘machines for living in' are where my family story originates. 

    Stoke-On-Trent is in my blood whether I want it in there or not! My Mother and Father come from two adjoining districts; my Father from Northwood and my Mother from Birches Head. Two streets apart and accessible by a short walk down through an entry that intersect the rows of terraced housing that make up the overall neighbourhood. 

   My Father is the son of a butcher and pottery worker; James (Jim) and Hilda, with one sibling- a brother named James. My Mother is the daughter of a soldier (and bus conductor after the Second World War) and an accountant; Albert and Ada, and also had one sibling- a sister named Cynthia. 

     My Mother and Father speak of great family memories; lively characters in the extended family's of both and strictly structured but hugely happy childhoods respectively. Similarly, both had big extended family's comprising mostly of women working in the vast pottery industry.  Their respective memories are rooted in the local streets and neighbourhood, and my Father recollects that he first set eyes on the girl that later become my Mother, at Sunday School in the church a mere stones throw away from the family home on Mount Street. 

     When thinking about my family history I always thought that it was my father that broke the mould to travel in the name of work and career, escaping the smoke of industrial Stoke-On-Trent to work, firstly in London, and then further still to an overseas posting – but his Grandmother before him, according to a vague story, had walked the distance from Ayr in Scotland down to ‘the potteries', but not a great deal it seems is known beyond that. Whether it was one individual, or a family group that embarked on an epic trek; completed in one journey, or broken into incremental segments and periodic stays in different places perhaps looking for meaningful employment along the way and then culminating in the arrival and setting up of the family in Stoke-On-Trent upon more opportunity within a burgeoning pottery industry is not known specifically. It is however a historical known that migration across and around the UK in the times of the Industrial Revolution happened, and a similar story happens on his Father's side, only non specific to any individual but a given that the origin of the Pearsall name comes from The Black Country.  Individuals originating from two travelling families meet in Stoke-On-Trent. 

   The only individual in the immediate family whose lineage is directly from Stoke-On-Trent is my Mother's Father Albert who is a Burslem man; one of eight children (Seven sisters.) My Grandmother is from Bishop Auckland.  It is through the Industrial  Revolution that the strands of my family history are fashioned into two settled families amidst the streets of ‘The Potteries’ from whom my parents met and started their own story; beginning in the streets of Northwood and Birches Head and which continues today having passed through the dying embers of the British Empire in Africa; in Salisbury in Rhodesia where my story begins, and back again full circle to a small terraced house in Joiner's Square where they both live today. 

    It is a small joy to hear my parents speak of their childhood. Their faces light up and animate; they confirm facts; names, specific streets and mutual interactions with characters-in-common - look at each other at shared recollections with eyes that glint with an unbreakable love still, of a coming together and the subsequent embarkation into a shared adventure. Having now spent more time together on an adventurous life than the time before they met and married. Having said that; they effectively grew up together - they've always known each other's being there in the same territory,  growing up in the same neighbourhood.  Spotting each other in a church congregation or through the school railings.  They speak of places that are consigned to historical legend; playing on the spoil heaps of what is now the tranquillity of Forest Park – back then an industrial scar created from both Hanley Deep Pit and Shelton Bar. Summer days ‘down the Sandy' – countryside at the bottom of Northwood, stretching over to Abbey Hulton, through which the Cauldon Canal snakes, and the railway line from Leek, and collieries sliced through. The Sandy as an area still exists, but it has become a forest on the edges of new housing estates either side. The railway line has trees growing through the rails, but the canal boasts a wildlife wonderland and cuts as it always did; one way to Leek and beyond, and the other direction silently through the city, meeting the Trent and Mersey Canal at Etruria. They speak of extreme winters on hard, steep streets where there were very few cars. Snowdrifts as high as the houses, pushed by the winds through the long streets. They speak warmly of memorable relatives – Uncle Josh's yard; teachers at school, friends and mutual friends. People are long gone, or scattered. As regards the streets themselves- nothing much has changed.  The brick has aged more; modern life has encroached; TV aerials and satellite dishes, double glazed windows and breeze block extensions. The Entry's, once childhood kingdoms and gang territories are gated off now and are the domain for quiet and characterless wheelie bins. The cobbles have been dug up and tarmacked over in most part. What remains is the memories, if only tenuously these days .. waiting to be lost, or diluted. The tales of the Rag and Bone man's horse – the Dray Horses; the watercress man and the milk man.  

   This is where the essence of my work is.  Importantly, my work is not about nostalgia; it's not my work to have smoke coming out of chimneys where they still exist but the fire has long gone out. 

    I do not remember the fog nor smell of smoke that consumed these streets, although I had been here before the Clean Air Act put paid to every industry that had not evolved to meet the legislation, I do not remember it through baby eyes. The storylines in my work reflect two principle sources.           Splintered memories that have etched themselves into my subconscious and impressions I have soaked up from my continued walks throughout the city. I am absorbed by what is left. I am absorbed by the marks and signs that the past has left. The bricks that remain black from the smoke that swirled around them. I am interested by what is left after the fire. 

    My work is Post-Industrial. If you see fire then it has embraced fantasy.

    I remember, most of all,  standing on the broken stones at the top of the entry that started midway up Boulton Street – the street that my Mother's parents lived on – and being in awe of the two giant, black painted gable ends there, and the row of garages constructed individually to their respective owners means, that sat between them. Immediately around the corner from off the street one slipped between the end garage and the gable wall and descended down into the cobbled entry itself, forward between two end houses back to back and onto Turner Street. Across Turner Street there was an alleyway parallel between two houses which we slipped between and descended down a narrow path past a post that stood there amidst the waste ground between two streets of houses, back to back. The exit came out on Mount Street, where we would turn right and go up the street whilst crossing the road. Diagonally from that exit was the house of my Father's parents, where he grew up. That walk, to me encapsulates the feelings of where we come from, and the history of my family; intertwined with the history of working class Britain. I also have to remember that the lives of my parents and their parents before them were not only shaped by working class history but by the First and Second World Wars in which members of my family were both immediate participants; at the forefront of the conflict on the European Continent,  and on the Home front.  Living in the City of a major steelworks put them in the line of the bombings and they are tangible memories. 

   In some respects I very much feel like an outsider looking in. My personal ‘Alice in Wonderland' moment – the ‘entry's being the rabbit hole. A world that I am connected to but is not mine.

   It is akin to dipping a toe into a history that I am part of, yet I do not carry the weight of it's association with me across the plain of my life's journey. Once I had made the decision to commit to the path that took me in this direction, from the choice that had been offered to me at the crossroad of being Sixteen years old and having finished school, my Father told me quite simply that once I had arrived in the UK alone that I would be judged on my family background, and that was a working class one. It was the very first time that I learned of what is inescapably intrinsic to the social fabric in Britain. Despite the rhetoric of politicians whom have said that we are now a classless society – we are most definitely not, and we all carry where we come from on our backs and are judged by it for so long as we are on this island. My overriding observation from having made the choice to live here is that everyone knows where they come from, and what class they are – and they then spend their lives carrying it or burying it for necessity. 

   The second source of inspiration in my industrial oeuvre is Industry itself. People and the clock machine of the factory. Having travelled reasonably extensively around Britain I do marvel at the imposition of the Industrial Revolution on the country. It's story is in the opulence of stately homes I’ve visited through my membership of the National Trust from one perspective, and on council estates and mining community estates I've passed through and walked around with door to door sales companies I've worked for as extensively as Liverpool;  Manchester, London, Nottingham, Birmingham, Newcastle-upon-Tyne, Glasgow, Redcar, Telford, Winsford and of course Stoke-On-Trent- and these places are tough, with few frills. I've worked in the pottery industry as a labourer.  I've worked in industries that supplied the raw materials to the pottery industry doing the same; memorably, Jesse Shirley, importers of animal bones from Europe to grind into the mix for bone china. The jobs were tough and the people are tough too. There's not a shred of sentiment nor love for the work, just the relentless necessity for the continuity and the money. As is always relevant is the  reliance on demand in the marketplace at home or across the globe. Empires have been built over years and then disappeared overnight. In Burslem, Stoke-On-Trent a museum was being built to showcase the wonders of the local ceramic industry and during that time Royal Doulton announced it was moving production to the Far East. The doors never opened. What was built gradually  decayed into an eyesore in the middle of a town that had been the Mother Town of pottery production for the previous two-hundred years. I see people walking home from work through these streets and I see the story. 

   That is the story. 

   That I feel like an outsider looking in, as I mentioned earlier, is perhaps why I've taken to representing on the paper, courtesy of a small but significant enough incursion; a mere touch of that life to acknowledge being a part of that which adds a certain ‘authentication’ to the work, to validate it in some small way – to have lifted some light from blackened streets of repetitious, functional houses in long lines, and grids that flow over the contours of the geography of regions under which the men toiled in the earth a mile down. Men I know and have spoken to whom started their descent into the Pit as I started my journey through art college, and then Polytechnic,  but whom I should meet in a different industry at a different time of our lives that compelled me to put paint to paper and represent them and my family like them in the black of time. 

   We are united by history. 








   


Wednesday, 18 August 2021

The Road to Chatcull


 The road to Chatcull  

     

By Reg Crawford.    Twitter: @regcrawford3


Many thanks to Ian Pearsall for giving me the opportunity to contribute to the book and the concept of the #TERRA exhibition. The road here has been both interesting and frustrating as the pandemic intervened in the process of Ian’s paintings reaching a wider audience with planned shows in Scotland and elsewhere cancelled. Despite that interruption, it is good to hear that there is a rapidly growing international market developing for his bold and dynamic paintings. This show is an opportunity for the local community, and hopefully many others from further afield, to see a comprehensive showcase of Ian’s latest work. 

With the move to Maer, a very different, exciting new chapter has begun for Ian. The fantastic new subject matter provided by the North West Staffordshire landscape. The paintings in this exhibition show his eye for intriguing sight lines coupled to the dynamic light & shade that reveals the contours of this landscape of low hills, richly corrugated ploughed fields and isolated buildings. 

 I first had dialogue with Ian and Lindsay via Twitter, finally meeting up at the #SCAR From the Rich Earth Exhibition which was held in the stylish new Valentine Clays building in Fenton. Since then, I have written a few articles about Ian’s work and how its dynamic focus inspires so many people. Like most who come into contact with his paintings, I believe Ian’s work is a powerful, individual and poetic interpretation of landscape – rural as well as urban. This statement, in my personal view, applies pretty much to his entire oeuvre; from the bright, African Fish Eagle screaming works showing the hot colours of his childhood home in Malawi, to the dark streets, terraces and industry of The Potteries, the high drama of the big skies of the Rhinns of Galloway and now the dynamic perspectives of the land around Maer. 

Given the unfathomable vastness of Terra / Earth as a subject and my predilection and indeed preference for the smaller localish scale when it comes to landscapes, I have, with Ian’s blessing put together what is essentially a riff, a very personal, whimsical piece, specifically about this fascinating corner of North West Staffordshire. It is not an academic document nor is it, in any sense, written from an expert’s point of view on any of the subjects discussed. I wrote it because I am intrigued by this humble corner of Staffordshire and have tried to find out a bit more about it. Please note that any mistakes contained herein are mine and mine alone. If you can add stories, facts or corrections to this article, please contact me via Twitter @regcrawford3 

The title, ‘The Road to Chatcull’ came to me when I was researching the etymology and history of the place names of this part of the world. To me, it is such an interesting and poetic name. It is mentioned in the Domesday Book (1086) where it is described as ‘waste’ having ‘land for one plough.’ The prefix Chat probably comes from the pre Norman Conquest, Old English personal name ‘Ceadd’ or its variant ‘Ceadda’ – pronounced ‘Chad’. It’s a name that could possibly have been used in this region anytime between the mid-5th to mid-7th Century and up to the mid-11th.  Likewise, the suffix ‘cull’ possibly derives from the Old English word ‘culne’ – meaning a kiln. Given the use of burnt lime as a fertiliser applied to the land during the Anglo Saxon period, this could possibly be a lime kiln. That is by no means certain and the kiln or kilns may have been for the firing of pots. It would be interesting to investigate this further, both via documents in the County Records and in the field to see if there is any extant, surviving archaeology in the area, associated with lime / chalk burning. 

Walking the road from Maer to Chatcull you sense that it is paved with the stories of thousands of years of impact made by people on the rich red soil in the surrounding fields. None can tell who those, now shadowy people were. Some, from the recent past, we know from documents and even photographs, left buildings, churches, field systems and woodland that we are still living with. As we get further back in time, the veil between us and the past becomes ever more opaque. Documents are few and far between, eventually tailing away into nonexistence. What were once the bodies of real people become soil shadows, their remains dissolved in the acidic clayey soils of the area. Even their household pottery together with bronze, iron and stone tools, lie buried, unseen and broken, sometimes deliberately, beyond recognition. There are no written records from prehistory, a few Iron Age coins, pot sherds and Mesolithic flint tools are found. There will be more, somewhere for sure.    

Before Ian and Lindsay moved to Maer from The Potteries, and despite living for seven decades only a few miles away in South Cheshire, I had never been to the area I am writing about. The nearest I got was, during several summers in the mid-1960s, when I worked during the school holidays for a forestry contractor who had planted conifers on the Maer Hills. The firm had a maintenance contract for the young woodland and I spent days every summer with a workmate, knocking down dense bracken with a brushing hook and running away from angry wasps whose nests we had disturbed. I also helped plant 65 acres of trees in what is now Whitmore Wood.

At the time, the land, which is by the side of the railway line immediately south of Whitmore village, was owned by the Mainwaring family, whose patrician elders occasionally dropped in to provide advice to us youngsters on the best drinks to have in your flask to quench your thirst during the interminably long hot working days of those 60s summers. Cold tea is the thing apparently. A more interesting diversion was provided by the pest controller who was contracted to rid the plantation of the rabbits that had burrowed under the wire netting fence and set up vast warrens. Breeding colonies fuelled by the calorific and tasty Lodgepole and Corsican pine saplings which we had planted on the deep ploughed red soil. He used to arrive for work on his Royal Enfield motor bike, on the petrol tank of which sat a savage Jack Russell who was not much bigger than a rabbit himself. How the dog remained in place as the old bike thundered across the Staffordshire countryside remains a mystery. Like the Lone Ranger, where he came from no one knew. There was little traffic in that area in those days and the ‘millionaire’s row’ of large houses in the woods were only just starting to appear as the land agent sold off the plots for building at what was rumoured to be £1,000 an acre. A price at the time thought to be only affordable by wealthy industrialists and stockbrokers from the distant cities. The presence of the pest controller brightened up our days considerably. Dressed not in the mode du jour of military camouflage and netting over the face, he wore an old jacket and flat cap, as crash helmets were not compulsory in those days. To be fair, from a distance he looked like Steve McQueen in the Great Escape, except he didn’t have a Triumph. His MO was to gun the low slung 500cc Enfield up the little lane from Whitmore, over the cattle grid and on a bit, parking behind my boss’s Vauxhall Cresta estate. In addition to the dog, he came armed to the teeth. On his back he carried a .410 shotgun. In the bags on the parcel rack were nets and we also had a big tin of Cymag, a presumably now illegal, cyanide gas producing powder. Cymag was used as a last resort. It was administered using a table spoon lashed with binder twine to a 5 foot long bamboo cane. The powder was left at the entrance to the burrows. When it got damp, the deadly gas was produced and bye bye bunnies.

So much for the memories. My first visit to Maer, over 50 years later, was in June 2021. It turned out to be something of a revelation. I drove in off the A51 at Stableford and set about exploring the lanes. I criss crossed the area bounded by the Maer Hills and the Millmeece valley to Chatcull. One thing that struck me that day was that the approach to Maer village from the A51 through the ‘tunnel’ is as dramatic and picturesque as any I have seen here or abroad. I eventually stopped by the side of Chapel Chorlton Common and its enigmatic Oak tree planted in the middle of the green to celebrate the Diamond Jubilee of Queen Victoria in 1897. 

Since that initial visit in June, I’ve been able to spend some time on the patch, soaking up its atmosphere and looking for the stories buried beneath the topsoil and enjoying the lines on the land, the result of centuries of human intervention, but still largely dependent on the bedrock and geology of the vanished landscapes buried beneath the fertile red soil. 

To get to the core, the heart of all landscapes, demands that time is spent immersed in them, physically visiting and experiencing their light and shade, their flora and fauna, day and night. Ideally, visits need to be made through the year and in all seasons and weathers. Unfortunately, that has not, so far, been possible to achieve. However, here are my thoughts of what I have found so far.

Landscapes around the world pretty much comprise a thin top layer on a vastly older layer cake of the remains of past cultures, vegetation and farming methods. In most cases, these layers have been remorselessly and relentlessly crushed, dissolved and ploughed out of existence. The Maer area is no exception. Officially designated as sandstone hills and heaths overtopped by slightly acid loamy soils with impeded drainage, bounded to the east, in the valley of the Meece Brook, by loamy and clayey floodplain soils with naturally high groundwater. Predominantly an agricultural landscape, the area features, for the most part, medium sized fields used for rearing dairy and beef cattle. The hedgerows form prominent boundaries to the narrow lanes which are often sunk into the landscape. In July, the verges were covered with lush, mile long displays of Fireweed, golden yellow Meadowsweet and the tall white lacy heads of Cow Parsley and other umbellifers. 

So far, so good. We are in a typically English pastoral landscape of medium sized fields, stag headed hedgerow oaks and small copses, nucleated settlements and outlier farms. There are many old houses in this varied patchwork landscape of narrow lanes, some of the latter still have grass growing in their middles, fields of cereals grown for livestock fodder and hedges which have probably been in place since the last enclosures were made in the 19th century. 

During the late 20th century and the arrival of mass mobility, a move to the countryside became popular with the affluent middle class as a way of escaping the noise, bustle and crime of the cities. This return to the land reversed the process where our 19th century ancestors left the farms for the better pay, security and convenience of the towns. It is par for the course of today’s economic model that the picturesque villages of this area, many of which have roots going back to before the Norman Conquest, some all the way back to Saxon times, have, it seems, mainly become dormers for commuters. 

One beautiful old house I came across is made from sandstone blocks with an upper story from local soft red brick and a timber framed, presumably much older section to its eastern end. In such houses, families have lived out their lives for centuries. Going back only 150 years, the residents would have known a dark under the stars which we can now only see by travelling to Dark Sky Parks like Dumfries and Galloway, the Forest of Kielder and the far north and west of Scotland. Because of the enforced closeness of their living conditions and the lack in those days of electric light, this darkness shaped their thoughts and the very way they lived their lives for much of the year. In fact, the powers of darkness were regarded as a real and ever present threat to their physical and spiritual health. As a result, they took practical steps to ward off evil, the evil eye and the unseen fingers of malice that could sour the milk of their cows or make a horse lame, let alone kill their children or ruin their health without even any physical contact. 

As they were not generally openly written about by ordinary people, there are few easily accessible archives describing the measures taken by individuals in the provinces to keep their families, goods, chattels and properties safe from attack by ‘Old Nick’ as well as maleficent persons, known and unknown.   As a result, these warding off, or apotropaic, practises took several forms that we are only just beginning to identify and research, let alone understand. They included the careful deposition in secret, hidden places in houses, of personal items and even animals (from cats to horse skulls), mostly dead (we assume), together with certain marks made on wood and stone, the former by careful and sustained burning with a taper, the latter with scratched signs, symbols and words. 

These depositions or caches, are now known as spiritual as well as physical middens – collections of deliberately secreted items, ringed about with the power to protect the possible places that evil could, indeed would, given half a chance, enter the house. Where it could cause chaos, material and spiritual disruption and even death. Popular objects in these caches generally have a personal element, clothes and particularly shoes. These items have in common the ability to retain something of the form of their wearer’s feet. Sometimes the objects belonged to someone who was dead. Presumably the thinking was that the shoe/ glove / hat contained or represented the dead person’s spirit which would remain at the place of deposition, guarding against evil and protecting the occupants from harm.  There is a certain amount of commonality to the objects chosen for this purpose. Dead cats and pottery or glass bottles containing bodily fluids and pins, fossil echinoderms (fossilised sea urchins – which look somewhat like old fashioned bed knobs)), flint nodules (flint is not found in Staffordshire so must have reached here by being traded from somewhere else in the country – possibly hundreds of years before) known as thunderstones placed up chimneys to protect against lightning strikes. The same flint nodules would also be held by women in childbirth as protection from post parturition haemorrhage. Objects deliberately placed under thresholds and hearths, over windows, chimneys, fireplaces and doors. All performing an apotropaic or warding off function. Keeping the house residents safe from assaults by the powers of darkness. For darkness was and is a frightening state where dark forces operate with impunity. Few now know how true darkness looks and feels. For it is a palpable, softly deceptive state where the smallest sound is amplified as our senses adjust to dealing with the potential for physical and spiritual threats. Imagine how alert someone five thousand years ago would feel if they had to walk the road from Maer to Chatcull or Bowers in the dead of night. Perhaps their senses were sharper, more refined than ours which are dulled by daily hours of phone screen blue light and street lights. I suspect some of the hollow ways in this area may still provide a degree of darkness that replicates what it feels like to walk out on a moonless, overcast winter’s night. It is also highly likely that some of the houses, particularly the large manor houses and farms, but also any timber framed house of any date before 1900, may contain examples of these apotropaic marks. If anyone would like a survey, I would be happy to oblige. 

Scrape away the layers from this man made landscape and it’s as thin as a pie crust. Thin in the same way as the atmosphere is, a delicate protecting veil separating us from the absolute zero temperature, cosmic rays and vacuum of deep space. It’s also a wet landscape that was even wetter several thousand years ago. Nowadays that equates to a few small marshes, some springs and wells, all of which are marked on the OS map. Today there are several watercourses flowing through the area. The Meece Brook on its eastern edge is the most prominent. Its name survives in documents from the 13th century and probably derives from the Old English word meos or moss – a bog or wet place. There is also conjecture that meece refers to a medieval fish trap built or placed in the flowing water of the brook. Others include the Bromley Brook, which flows out of Bromley Pool, the mill pond at Gerrard’s Bromley, before meeting up with the Chatcull Brook. It was here on a hot July afternoon I saw the biggest pike I have ever seen, jump clear of the water not ten yards out, before slamming back in with a crash. Unusual behaviour for a pike, which are usually ambush predators. Perhaps there is an even bigger pike in there which has turned cannibal? I like to think so. Sorry fisher folk. 

Place, road and field names can provide clues to how a place used to look and how the land was used. Names like Western Meres, the incredibly handsome Tudorbethan farm and its associated outbuildings on the outskirts of Maer. Others wet places named on the map include The Bogs, Lower Bogs, Maer Moss, the Wellings (source of a spring), Blackbrook, Butthouse Lane, Meece Brook, and Swinchurch Brook. Hatton Bogs, Marlpit Plantation, Swinchurch rough (marshy ground unusable for cultivation or pasture). From what I hear, the second ever British site for the very rare black marshland spider Gnaphosa nigerrima was recently found on Cranberry Bog. 

About 12,000 years ago, following the Last Glacial Maximum which began 32,000 years ago, when the ice sheets reached their furthest extent south, temperatures increased and the ice began to melt. This resulted in the formation of a huge post glacial lake north of the area we are discussing. At its southern end, just across the county border in Cheshire, there was a massive terminal moraine which held back the waters for many years. The moraine was composed of rocks, rubble and the ‘rock flour’ ground out from massive sheets of rock, pulverised by the enormous weight of the mile high glacier and carried for hundreds of miles under the ice in its remorseless creep south. According to geologists, the moraine covered 80 square miles and was 71 miles in length. In fact, it was so massive that it has been classified as an area in its own right. In addition to the main lake, there was another large sheet of icy water in the north of our area. Its southern shore covered what is now Hill Chorlton. It is designated Lake Madeley and stretched north and east with its northern shores where Madeley Heath stands today – narrowly missing the site of where Keele University stands today. This was a time when the meers and mosses of this area were all formed. Some of them, called kettle holes, came about from the water released by slowly melting giant blocks of ice. If you walk over Hatton Bogs or The Wellings, you are walking through 12,000 years of more or less continuous landscape history. It is entirely possible that your footprints are contiguous with those of families of Mesolithic hunter groups who walked this way 8,000 to 10,000 years ago. How exciting is that? What would they have seen? What were their lives like? Unfortunately, we will never know. 

However, what we do know is that this was a very watery and wet part of the world for thousands of years – right up until people the time people came and cut down the trees, fenced in the fields and laid drains to run the water away from what eventually became privately owned farm land. A relic of this wealth of water is that the main aquifer for the region still lies underneath Maer and tracks across the northern limits, reaching all the way down the valley of the Meece Brook, beyond Cranberry and Standon. Witness to this are the two, now redundant, Staffordshire Potteries Waterworks Company’s artesian well pumping engine houses built at Mill Meece and Lower Hatton in the 19th and early 20th century to exploit this essential resource. 

In time, it became clear that the huge post glacial lake held within itself its own weakness, which eventually brought a major disaster to the area. This was the second most important phase of post glacial landscape creation following the retreat of the ice. Hydrostatic pressure built up behind the loosely compressed rocky rubble of the moraine to the point that one day it burst. Millions of tons of cold water crashed into the land to the north. It was so powerful that it gouged a number of gorges and channels. Geological records of similar meltwater events further north, in the Macclesfield area, reveal that this all happened in a matter of hours! The remains of the channels it cut, now filled with thousands of years of soil accumulation and vegetation, are still with us today. Three main meltwater channels in the area of Maer have been identified by geologists. As you would expect, all three flow approximately north to south. The first created the valley in which the Swinchurch Brook now flows. The other cut the valley which contains the Meece Brook. The third cut the flow channel which is now the Chatcull Brook. 

I would love to go back to this landscape 10,000 years ago, to the Mesolithic. What would someone walking across the marshy ground have heard? What were the sounds of the Mesolithic – what have we lost? Among many other animals no longer seen or heard in this region today, we might have seen and heard Aurochs, the long extinct precursor of modern cattle. It is thought they browsed on the margins of lakes, moving between open grassland, woodland and reed beds. Aurochs’ habitat appears to have crossed over with that of Elk, which would also have been around then. Like the aurochs, the Elk would have come to the lakes to feed on aquatic vegetation and browse on the thickets of willow and aspen along the shore. Roe deer on the other hand, would have browsed on leaves and grasses in the woodlands. It’s worth noting that all these animals’ behaviour and probably the human families too, would have been affected by interactions with predators – wolves perhaps, and like other browsers and grazers, they would have avoided areas that impeded their mobility and visibility, focusing instead on places with clear lines of sight and unimpeded escape routes. These would be found on the contours just below the tops of the hills – going down to the spring line or lakes and brooks for water and to kill fish for food only when necessary. 

If we could go back in time 10,000 years to the area around Chatcull or the line of the Swinchurch Brook, we might have heard something like this? Take away all the sounds you can hear now. Now add back the clanging, bell like warning calls of a group of cranes, the howl of a distant wolf pack, the deep hoo hooo calls of long eared owls and the rhythmic click of a group of people shaping stone tools from flint nodules. These they would probably have acquired from a trading group on the move, perhaps several months ago. They will still use stone tools and wooden hafted stone axes, maybe antler picks to dig up plants. Archaeologists believe they would have travelled between seasonal camps. Perhaps following animal migration routes or travelling along river valleys. It’s an enticing prospect and it is thought that a watery place like our subject landscape might have been seen as a liminal space, possibly a sacred area in which they could carry out rituals to call for good hunting and safe passage. They may have also carried out burial rites here, possibly leaving the bodies of the dead for excarnation or even placing them in the shallow water of the meres, together with votive offerings of specially made stone tools and wooden objects to aid their journey into the world of the afterlife and their ancestors. Although science is providing more and more factual information about how the people of the past 10,000 years lived, it is still mostly conjecture. How will we be perceived in 10,000 years’ time? We who have destroyed, polluted and disrupted the natural world in a way never seen before. Perhaps North West Staffordshire will be a barren desert by then? Perhaps it will become a water filled landscape once again?  All we know is that, thanks to the relentless actions of plate tectonics, every landscape under our feet, the remains of everything we own, love and hold dear, will one day be subsumed and destroyed in a subduction zone, slowly becoming part of the magma flowing under the earth’s crust – slower even than the glaciers, the land is being pulled under by forces so titanic that we will never be able to change their course. That really is the meaning, the purpose and the endgame of terra. Life goes on, but change is constant. With that rather dark thought, I hope you enjoy this wonderful exhibition of Ian Pearsall’s paintings as much as I know I will. 

Reg Crawford. Writer: https://www.linkedin.com/in/reg-crawford-758a161a1